HISTORY OF
AYURVEDA
Ayurveda,
ancient
system of
medicine
that derived
from
spiritual
visions
received by
Indian
Rishis.
Ayurvedic
medicine
developed by
many step by
step
process.
Ayurveda is
an powerful
weapon given
by our
nature to
cure disease
which is
considered
as no origin
believed
that it has
a
spontaneous
Origin.
Whatever may
be the
origin of
Vedas they
occupy a
unique
position of
their on
enlightens
upon early
habits and
customs of
people and
also medical
science of
our nation
in fact that
Vedas rig
Vedas are
source of
fundamental
principles
of our
Ayurveda
lying
scattered in
the cast
body of
Vedic
science. We
find ample
reference to
medicines
drugs,
descriptions
of different
parts and
organ of
human body
in Vedas and
so it is
generally
accepted
that the
seed Indian
Medicine
lies in
Vedas.
Ayurveda is
considered
as the
upveda of
the
Atharvaveda,
some body
believes
that it is a
separate
Veda. In
Ayurveda
disease is
caused by
imbalancy of
the 3 doshas
Vata, Pitta
and Kapha.
Treatment is
based on the
recovery of
balance of
balance of
these
doshas. Our
Ayurvedic
system of
medicine
have a grate
performs
than T.C.M.
medicine,
American
medicine,
chiropratric,
homeopathy
and modern
Rolf merging
system.
Ayurveda
considered
as each and
every
substances
made up of
Pancha
Mahabhuta
and living
beings, lead
by 3 doshas.
In T.C.M.
there has a
similar yin
–yang
Concept.
When
diseases
begin to
trouble the
human beings
Brahma
recollected
the science
of life.
Bramha is
believed to
be the first
compiler of
Ayurveda
believes
that nobody
created it.
Our Samhitas
and Puranas
are
described
that Bramha
recollected
the
Ayurveda, he
was the
first person
do that that
work. Bramha
taught it to
Daksa who
was the Guru
of Asvini
Devas, in
turn taught
it to Indra.
It is
unbelievable
that only
one person
could
recollect
this type of
most
advanced
life science
in this
world.
Brahma’s
work in the
Bramha
Samhita may
not be an
individual
work; it may
be series of
work done by
sages.
Bramha
Samhita may
be a word
indication.
The word
‘Bramha’
indicates
knowledge,
Athma means
‘soul’.
Study about
our soul in
various
situations
done by many
Rishis. Some
body
compiled it
in to a book
and named
Bramha
Samhita.
There may be
a
probability
that Bramha
may be a
king of
certain
place in
India.
Rishis under
him
recollected
the
knowledge
about the
life
process.In
order to
respect
their king
they labeled
their book
as ‘Bramha
Samhita’.
Susrutha has
defined
Ayurveda as
a science in
which the
knowledge of
life exists
or which
deals with
the
knowledge or
science of
longevity.
Dalhana, an
authoritative
commentator
of Susrutha,
has
clarified
this
definition,
as Ayus
(life) is a
combination
of Sarira
(body /
soma),
Indriyas
(sense
organs),
Sattva
(manas /
psychic) and
Atma (soul /
spirit).
Ayurveda is
therefore a
science in
which
knowledge of
Sarira,
Indriyas,
Sattva
(Mind) and
Atma exists.
There was
another
argument
that, there
have no man
like Bramha
and no
Bramha
Samhita.
Samhitas
just had
given
supremacy to
Bramha
because he
was
considered
as a god.
That may be
correct
because
Bramha
Samhita is
not
available
now. There
have no
valuable
evidence
that, any
part in that
Samhita is
used in
other
Samhitas and
other
Ayurvedic
books.
Bramha
considered
as god, so
any thing in
the name of
god, people
must believe
and obey.
Rishis know
the
significant
of Ayurveda;
they
compiled it
for the
welfare of
human being.
People
feared the
god; they
did not wish
to do any
thing
against God
and his say.
Bramha
taught
eternal
science of
Ayurveda to
Daksa. There
have no
clear
evidence for
he created a
‘Prajapathe
Samhita’,
but in
‘Bramha
vaivarta
Purana’,
discussion
about these,
Samhita
have. There
have no
clear
evidence in
Ayurvedic
Samhitas.
Kasyapa
Samhita
indicate
that Bramha
taught Twins
Asvini
directly in
other
Samhitas
describes
that Twins
Asvini
taught from
Daksa.
Asvini Devas
treatment
mentioned in
unbelievable
manner.
Chikilsa
sarathantram,
Bramagmum,
Asvini
Samhita,
Dhatharathanamala,
Nadinithan
etc believed
to be
writing by
Twins
Asvini.
There have a
controversy
that these
books were
written by
another
person in
the name of
Twins
Asvini.
It is sure
that there
has not only
one person
who knows
about
Ayurveda
before
Asvini.
There have a
clear
evidence to
break that
Bramha not
teach only
to Daksa or
Daksa not
teach only
to Asvini
because
Twins Asvini
studied
Mathuvidya
from
Datheche
Maharshi. In
Puranas,
ethics etc
describes
the
adventurous
treatments
of Twins
Asvini.
Their famous
treatments
are removal
of
blindness,
infertility,
Soriasis,
Tuberculosis,
Surgery and
making of
artificial
body Parts,
crossed
recovery of
age, etc.
Twins Asvini
taught
eternal
science of
Ayurveda to
Indra. It is
believed
that there
was not only
one Indra;
there may be
many Indras.
Indra
indicates
only a
position or
may be a
name of
king. If we
analyses the
historical
pictures of
our India we
can see that
there have
two
classification
men in the
north India.
People lived
on the
Himalayas or
regions of
Nepal,
Tibet, etc
were called
Devas, on
the land
areas of
Himalayas
were known
as Nara’s.
King of
Devas
believed to
be Devendran
also king
Narans
believed to
be
Narentheran.
Indra may be
name of an
institution
and Bishaks
from that
institution
wrote many
books, in
that books
they may be
indicate
that they
studied in
Indra. On
passing
years to
years some
variation
must come to
the language
usage of
words and
sentence,
introduction
of new words
and
structures
of the
sentences
may be
changed,
however the
core or
essential of
the Language
is not
changed.
Ayurveda, the Veda of long life, of therapeutics,
which
consists of
100,000
verses and
1000
chapters,
was 1st
known from
Bhraman
according to
the
tradition.
From
Bhraman,
Prajapati or
Daksha
received it;
from him it
came to the
Asvini and
from them to
Indra. This
reference is
found in all
Ayurveda
textbooks.
From there
Opinions
vary.
